
Dueling Interiorities
"'And long we try in vain to speak and act
Our hidden self, and what we say and do
Is eloquent, is well--but 'tis not true!" (ll.64-66).
Matthew Arnold's "The Buried Life" (1852)
Points
for Reflection
J. Clare's "I Am" (1845; 1848)
- Does Clare maintain a consistent rhyme pattern across all three sestets?
- What seem to be the causes of the narrator's distress?
- Why might the narrator personify his woes?
- To what end does clare employ enjambment?
- Does this poem conclude more upbeat than it began?
M. Arnold's "The Buried Life" (1852)
- Does our narrator enjoy the witty bantering in which he and his love regularly engage?
- Why have so many poets joined Arnold (ll.10-110) in suggesting that one can read another's soul in their eyes? Do you agree?
- By "men" (l.16), does Arnold mean humankind in general, or males in particular?
- What might Arnold mean by the claim that "the same heart beats in every human breast" (l.23)?
- According to the narrator, why (ll.30) does Fate hide the “river of our life” (l.39) from us?
- Does Arnold identify in lines 59-66 a problem shared by the sexes?
- Under what conditions do humans presumably, briefly, know themselves and speak truly (ll.77-90)?
- Consider the careful wording of line ninety-six.
- Does this poem upend or validate the notion that romantic love is a powerful force for good?
- What does this poem suggest about the scope of individual self-knowledge?
C. R. Rossetti's "Winter: My Secret" (1857; 1862)
- What is the dominant tone of this poem?
- Why does the narrator withhold information from the auditor?
- Why does the narrator dislike spring?
- How would it change the poem if we knew exactly what the narrator was keeping back?
D. G. Rossetti's "Jenny" (1848, 1870)
- What tone does the narrator's opening alliteration establish, and what do Jenny's two fondnesses signal about her (ll.1-2)?
- In what pastime did the narrator and Jenny occupy themselves prior to sitting down?
- What about Jenny makes her appear innocent?
- What type of "grace" does the narrator discover in "Poor shameful Jenny" (l.18)?
- The narrator assumes Jenny's mind is revolving around what?
- What can we determine about the narrator's own character and situation?
- The narrator observes that, until recently, his current environment seemed familiar and comfortable (ll.37-42). What has altered his perspective?
- What does the narrator imagine Jenny has temporarily escaped as she rests in his lap?
- Does the narrator let Jenny continue resting--instead of sitting up to drink with him--out of kindness?
- Why might the narrator invoke Matthew 6:25-29 in lines ll.100-110?
- Is the narrator considering Jenny's body when he ponders the state of her lilies, roses, leaves, and "naked stem of thorns," or something more intangible (ll.111-20)?
- The narrator presumes that--excepting the occasional memory of an innocent, rural past--nothing wrings a tear out of Jenny except "passion" (ll.121-34). Why would "passion" cause her to cry?
- What does "bale" (l.133) mean in this context?
- How many times does the narrator attempt to interrupt his morbid musings about Jenny's life trajectory?
- According to the narrator, how would Jenny respond if he spoke aloud what he's thinking?
- Why is the narrator appalled by the thought that Jenny sleeps like any other woman (ll.177-84)?
- What possible fate does the narrator envision befalling Jenny (l.228)?
- Does this narrator agree with Browning's "Fra Lippo Lippi" who, in RB's poem, declares that a painter who captures beauty in art can "take the Prior's pulpit-place, / Interpret God to all of you!" (ll.310-11)?
- Does the narrator find it easy to envision a restful heaven that compensates for the "lifelong hell" experienced by Jenny?
- To whose erring heart does the narrator refer in line 251?
- Does the narrator think it likely that proper women and women like Jenny can understand and show compassion for one another?
- Why compare lust to an insolvable riddle, akin to a toad trapped within a stone (ll.276-97)?
- Why allude to Jesus's Parable of the Ten Virgins (Matthew 25:1-13) in ll.315-16?
- Is the fact that the rose pinned to Jenny's dress has not yet entirely wilted provide us with a hopeful symbol of renewal (ll.323-25)?
- How is it that the narrator can see Jenny's face when her head lies sideways on his knee, facing away from him?
- What kind of pet does Jenny have in her room?
- To what does "grim web" refer?
- What does the narrator imagine filling Jenny's dreams?
- Why would it be important to "hide Priapus to the waist" in order for this fertility god, one of Aphrodite's sons, to be considered "an eligible deity" (ll.370-72)?
- Is the description of Jenny later awaking on her own to shake gold out of her hair a beautiful, poignant image with which to close the poem?
- The narrator seems caught between mocking Jenny for counterfeiting love and censuring himself for his own shameful, lustful thoughts and actions (ll.381-87). Does he see a way forward and out of his predicament?

Adele Bloch-Bauer 1 (1907)
Gustav Klimt
Dr. Paul Marchbanks
pmarchba@calpoly.edu